The Black Moon/The Black Goddess/The Three Faces

Last week we saw three raven/crows.  First the raven/crows were in the tree cowing, then the raven/crows were on the ground; getting really close, and finally yesterday, the raven/crows were over our car.

We get this message of raven/crows; magick, protection, transformation and Goddess Hecate. We are grateful for the gentle reminder and knowing.

August 24, 2014 is the Black Moon a time to work powerful magick and the crossroads calling. Hecate is known to have three faces and the raven/crows are one of her animal talisman.

 

 

 

In Honor of Most Lovely One, Goddess Hecate

 

Quiet is the night

 

Dark is the Moon

 

I ask Hecate, the Crone

 

To take Her throne.

 

Sleep, sister, sleep

 

Be not alarmed,

 

For the Great Goddess

 

Keeps you from harm.

 

Quiet is the night

 

Dark is the Moon

 

I ask Hecate, the Crone

 

To take Her throne.

 

Sleep, brother sleep,

 

Be not alarmed,

 

For the Great Goddess

 

Holds you in her arms.

 

Quiet is the night

 

Dark is the Moon.

 

We honor Hecate the Crone

 

Who has taken Her throne.

 

 

American Folkloric Witchcraft: Faces of the Black Goddess

afwcraft.blogspot.com/2012/01/faces-of-blackgoddess.html

Faces of the Black Goddess

 

Names
Kolyo, Cailleach Bheur, The Morrigan, (Morrigan, Badb, Macha, Nemain), Beira, Clíodhna, Nyx, Noctiluca, Bean nighe, Cleena, Mongfind, Hel, Hecate, Kali, Fata, Nicnevin, Gyre-Carling, Beira, The Moirae (Klotho, Lachesis, & Atropos), The Norns (Urdr, Verdandi, Skuld)

Station of the Wheel
North, Imbolc, February, Gate of Air, Storm Moon

Totems
Cat, Willow, Owl

Tools
Spear, Staff, Wand, Athame (Black Handled Knife), Scourge

Kolyo (meaning the “coverer” and “hidden”) is Great Mother of All – Ubiquitous, Omnipresent, Immortal and Eternal. In Indo-European Paganism, it is She who drives the Divine Drama and gives birth to the Gods and Goddesses. The Supreme Spinning Goddess, She is the First Timeless Source who regenerates All. A Being and Power older than Time itself, Kolyo spins the threads of Fate.

The word cailleach (in modern Irish and Scottish Gaelic, ‘old woman’) comes from the Old Irish caillech (‘veiled one’), from Old Irish caille (‘veil’), most likely an early loan from Latin pallium (‘cloak’). The word is found as a component in terms like the Gaelic cailleach-dhubh (‘nun’) and cailleach-oidhche (‘owl’), as well as the Irish cailleach feasa (‘wise woman’, ‘fortune-teller’) and cailleach phiseogach (‘sorceress’, ‘charm-worker’). Related words include the Gaelic caileag (‘young woman’, ‘girl’) and the Lowland Scots carline/carlin (‘old woman’, ‘witch’). A more obscure word that is sometimes interpreted as ‘hag’ is the Irish síle, which has led some to speculate on a connection between the Cailleach and the stonecarvings of Sheela na Gigs.

The name may also be related to the Hindu goddess, Kali, who shares many similar characteristics

The Morrígan (“phantom queen”) or Mórrígan (“great queen”) (also known as Morrígu, Morríghan, Mor-Ríoghain, sometimes given in the plural as Morrígna) is a figure from Irish mythology who appears to have once been a goddess, although she is not explicitly referred to as such in the texts.

The Morrigan is a goddess of battle, strife, and fertility . She sometimes appears in the form of a crow, flying above the warriors, and in the Ulster cycle she also takes the form of an eel, a wolf, and a cow. She is generally considered a war deity comparable with the Germanic Valkyries, although her association with cattle also suggests a role connected with fertility, wealth, and the land. She is often depicted as a triple goddess, but also as a goddess with five or nine aspects. The most common combination of three is the Badb, Macha and Nemain, but other accounts name Fea, Anann, and others.

Clíodhna (Clídna, Clíodna, Clíona, but sometimes Cleena in English) is a Queen of the Banshees of the Tuatha Dé Danann. In Irish literature, Cleena of Carrigcleena is the potent banshee that rules as queen over the sheoques (fairy women of the hills) of South Munster, or Desmond. She is the principal goddess of this country. It is said the wails of the banshee can be heard echoing the valleys and glens at night, scaring those who hear as the wail of a banshee is potent and instills fear in good people.

In Irish mythology, Nemain (or Nemhain, Nemon or Neman) is the fairy spirit of the frenzied havoc of war, and possibly an aspect of the Morrígan.

 
https://melbrake.wordpress.com

About melbrake

Mel Brake is an awarding winning Philadelphia based poet/singer/song writer, whose poetry has appeared in several media outlets and journals, including Philadelphia Poets 2007, 2008 and 2009, Mad Poets Review, Fox Chase Review, and The Philadelphia Bulletin. In addition, Long Island Sounds: An Anthology of Poetry, Writing Outside The Lines (WOSTL) Anthology, Word Riot Magazine, The New Verse News, Word Salad Magazine and Poetry Ink 2010 has published his works. Recently, his band, the Mel Brake Family Band performed a benefit concert at Cross Road Café in Delaware County. He is the Founder and Executive Director of MPW, a non-profit organization, focusing on using the arts to reach children in the Tri-state area. In addition, his first chapbook, “Obama Poetry Project” is available at: MelBrakEpress.blogspot.com.
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